Below are abstract from RC Sproul – Chosen by God chapter 8 (Can we know that we are saved)
To be sure, stating our assurance of salvation may be an act of arrogance. If our confidence in our salvation rests in a confidence in ourselves, it is an act of arrogance.
(1) There are people who are not saved who know that they are not saved.
(2) There are people who are saved who do not know that they are saved
(3) There are people who are saved who know that they are saved.
(4) There are people who are not saved who “know” that they are saved.
>>以上分類有林加道的味道.
Why should you go to Heaven?
80 percent gave an answer that involved some sort of “work righteousness.” People said things like, “I have gone to church for thirty years,” “I have perfect attendance in Sunday school,” or “I have never done any serious harm to anybody.”
They have done “their best” and that, they tragically assume, is good enough for God.
>>> William Hung 在American Idol也是如此說,他也希望評審能給他過關.
To be sure, stating our assurance of salvation may be an act of arrogance. If our confidence in our salvation rests in a confidence in ourselves, it is an act of arrogance.
(1) There are people who are not saved who know that they are not saved.
(2) There are people who are saved who do not know that they are saved
(3) There are people who are saved who know that they are saved.
(4) There are people who are not saved who “know” that they are saved.
>>以上分類有林加道的味道.
Why should you go to Heaven?
80 percent gave an answer that involved some sort of “work righteousness.” People said things like, “I have gone to church for thirty years,” “I have perfect attendance in Sunday school,” or “I have never done any serious harm to anybody.”
They have done “their best” and that, they tragically assume, is good enough for God.
>>> William Hung 在American Idol也是如此說,他也希望評審能給他過關.
God requires perfection to get into his heaven.
參見 >>>>>>> (100point Grace) http://ctloo.blogspot.com/2008/11/100-piont.html
From a biblical standpoint we must realize that it is still not only possible for us to have a genuine assurance of our salvation, but that it is our duty to seek such assurance, If assurance is possible and if it is commanded, it is not arrogant to seek it. It is arrogant not to seek it.
The apostle Peter writes:
(2 Peter 1:10, 11)
彼得後書第一章
所以弟兄們，應當更加殷勤，使你們所蒙的恩召和揀選堅定不移。你們若行這幾樣，就永不失腳。
這樣，必叫你們豐豐富富的得以進入我們主─救主耶穌基督永遠的國。
There are many Christian who are indeed in a state of salvation who lack assurance.
To be lacking in assurance is a grave hindrance to spiritual growth. The person who is not sure of his state of grace is exposed to doubts and terrors in his soul. He lacks an anchor for his spiritual life. His uncertainty makes him tentative in his walk with Christ.
Who can know for sure that he is not elect? – 這問題該是作者問基督徒.
作者的答案是Nobody.
If you are not sure, you would be well advised to make sure. Don’t ever assume that you are not elect. Make your election a matter of certainty.
The apostle Paul was sure of his election. He frequently used the term we when he spoke of the elect. He said toward the end of his life:
(2 Timothy 4:6~8)
提摩太後書第四章
我現在被澆奠，我離世的時候到了。
那美好的仗我已經打過了，當跑的路我已經跑盡了，所信的道我已經守住了。
從此以後，有公義的冠冕為我存留，就是按著公義審判的主到了那日要賜給我的；不但賜給我，也賜給凡愛慕他顯現的人。
(2 Timothy 1:12)
提摩太後書第一章
為這緣故，我也受這些苦難。然而我不以為恥；因為知道我所信的是誰，也深信他能保全我所交付他的（或作：他所交託我的），直到那日。
One Reformed theologian, A.A. Hodge, gives the following list of distinctions between true assurance and false assurance:
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